Co-writing “Hindi Urdu Bol Chaal” for BBC TV in the late eighties was a big and ambitious piece of work for me. Obviously a major lucky break, you might think it would be hard for an ageing one-time language teacher to cap that now. However, in terms of personal significance, I feel my latest recording venture, “Saoghal Thormoid” (“Norman’s World”), is certainly up there with it, albeit on a much more intimate scale.
Looking back, and perhaps strange to relate, in many ways the former project set the latter up, being a first serious professional engagement with “community language” or “mother tongue” issues, especially in the context of recording technology and what it can potentially mean for one of my linguistic obsessions, the Primacy of Speech. Being filmed entirely in these islands, from London to Glasgow and at various points in-between, I also allowed myself to hope that we were doing something to challenge or subvert any complacent conceit that Britain is properly a “monolingual” country. Anyway, little did I imagine then, as a newly begun learner of Gaelic, that I would one day get to sit, chat, and record with the iconic Norman Maclean over an extended period as he chronicles a remarkable life and reflects upon it – and that in my own mother’s mother tongue, a language that, typologically, feels like it’s as far away as you can get from English while staying in the Indo-European “family”.
There’s plenty of laughter and entertainment along the way, of course, but it’s well worth listening to Norman for many other reasons than that: vividly recalled childhood memories of mid-Twentieth Century Glasgow and the Hebrides; open introspection on the community relations issues of those days, and their lingering effects; wide-ranging discussion of creative influences in music, literature, and popular entertainment; all brought right up to date with acute, and sometimes cutting, commentary on current affairs, but topped off with a generous commitment to the continued sharing of cultural gems. And all in language that I, as my mother’s son, can only describe as beautiful. Strange to think that, if he’d been sent just a few miles further north than Benbecula for his wartime primary education, she might have been one of his first teachers.
I really recommend giving the videos a shot (using the transcripts if necessary), but for those who prefer reading to listening, or perhaps enjoy both equally, either or both of these autobiographical works by Norman himself will provide fascinating parallel insights: The Leper’s Bell: The Autobiography of a Changeling and Eavesdropping on Myself: An Outsider’s Boyhood in Glasgow. But you’ll need to content yourself with English in order to access these written accounts!
Why do solfa and sargam have the same name for the supertonic? A common Indo-European linguistic root buried deep in the past, parallel evolution, or just plain coincidence? It’s this kind of question, once formed and lodged, that can keep you awake for hours…
Most people reading this will probably have heard “Doe, a deer, a female deer” enough times to know that it’s followed by “a drop of golden sun” – “ray” (or re, as it’s generally written in solfa), and can probably go all the way up to the “drink with jam and bread” (do, re, mi, fa, so, la, ti) that brings us back to do, do, do, do etc.
Compare and contrast with the Qawwali style of singing of North India and Pakistan, in which the lead singers launch into improvisations using the sargam system (sa, re, ga, ma, pa, dha, ni). In this Coke Studio fusion piece you get a taste at 4 minutes in, and then again from 5.55 onwards when Rizwan and Muazzam Ali Khan set up a ma ma ga ga re re sa riff, and then let rip right through to the end.
So how is it that the second note, the supertonic, has the same name – re – in both systems?
Wikipedia tries to be our friend here, but doesn’t answer the question – though it does pose an alternative to the conventionally advanced explanation of the solfa terms, by comparing them with the Arabic system (dāl, rā’, mīm, fā’, ṣād, lām, tā’). A cursory glance establishes that the Arabic system appears to be much closer to solfa than to the Hindustani sargam, so perhaps we can pass over my vague Indo-European “language family history” idea – romantic in its own way, but overly fanciful, as so often the case…
While on the subject Wikipedia does also point out that there is also a “home-grown” Gaelic sort of equivalent here in Scotland in the form of canntaireachd.
And is the Scottish supertonic also “re”?
Well, no, it’s much more complicated than that, though Barnaby Brown, an early visitor to Ceòlas, evidently has a good handle on it in his notation guide, and has also been exploring Indian links. It turns out there are no easy answers to my sleep-disturbing question, but I do have an excuse to finish with a couple of clips of South Uist’s own Rona Lightfoot, who is a real Ceòlas stalwart…
Here’s a nice piece of work from Education Scotland with an audio clip of Rona:
And here she is again, in YouTube style, with Phil Cunningham adding his own brand of edge-softening “fusion”.
Rona really does know her musical stuff, is grounded, and has a lovely voice. Suitably soothed, I can go back to sleep…
Here’s a question, prompted by witnessing yet more Facebook fractiousness – never in short supply when threads weave around “independence”, or “nationalism” (whether in the context of Scotland’s relationship with the rest of the UK, or the UK’s with the rest of Europe). Does the giddy whirlpool of identity politics ever stop swirling through the social media? I can do without it.
One of the things that made me a willing island-dweller is the enhanced sense of detachment from attention-seeking, loyalty-demanding “centres of power” – be they based in Brussels, London, Edinburgh, or even Stornoway. I may or may not agree that the various responsibilities the big towns claim for themselves are fairly distributed. The point is that, even if I do, I clearly don’t need to “identify” myself exclusively with the polity or jurisdiction over which each one exercises its “authority”. That’s fundamentally not sensible, in my view. The real world is mobile and multi-polar. Our loyalties and attention shift and divide – and properly so.
This is not new. Take Gaelic, for example – an important part of my current cultural make-up (as I’ve mentioned once or twice elsewhere). One of the many highlights of a recent visit from Irish language enthusiasts was seeing how close we could get to Teampull Chaluim Chille in Balivanich (Baile a’ Mhanaich – The Monk’s Town). The name alone evokes a “pan-Gaelic” past that pre-dates notions of “Ireland” and “Scotland” as the separate “nations” we think of today. But history moved on, and while we may still feel the pull of cultural and linguistic affinity as Gaels, there probably aren’t many around today who will profess a loyalty to “Gaeldom” alone, wholly to the exclusion of other cultural constructs – such as “Scotland”, or “Ireland”, or even indeed “Britain”, or “Europe”.
As it turned out, the land around the Teampull is so boggy that most of us didn’t properly complete our mini-pilgrimage, with the noble exception of Mairtín. His perseverance paid off though, as he got some stunning shots there that sit very prettily alongside the rest of his Benbecula album. Surely we can all recognise and acknowledge the beauty to be found here, irrespective of how we each place ourselves “culturally” or “nationally”. We all have the capacity to appreciate others’ work and worth, and that seems to me like a better basis on which to construct healthy relationships, and so reasonable dialogue, than any over-emphasised or falsely attributed “cultural differences” that tend only to solidify as self-fulfilling prophecies. I wish folk would stop disrespecting other people’s integrity or intelligence on the basis of how they divide up their communal identities. It’s disturbing. I may be about to relieve my FB friends list of a few folk (none pictured here) who can’t seem to break out of a vicious-looking circle. Time to set course away from a “virtual Coire Bhreacain” being fed by dodgy-looking ethno-essentialist undercurrents…
(Disclaimer: These are my own musings. None of the gaisgich pictured above should be implicated in any political, constitutional, or other conclusions that readers may wish to draw from them. I think it’s fair to say the consensus was that we had a jolly good time…)
What a flower show this past few weeks. You can’t beat Uist fields and roadsides for “Gàirnealaireachd Ghàidhealach“! Click to enlarge…
Might anyone wish to use any of these pictures, that should be fine. Just drop me a line – and give me a credit… 🙂 .
The hunter hunted. (When I helped Loriana get started with her fantastic blog and interview work, I didn’t expect her to turn her guns on me…) Fair game, I suppose, and if the second clip encourages others to try things out with Island Voices, then fair enough. It’s achieved something.
Part 1 on SoundCloud here:
Part 2 on SoundCloud here:
I. In the first part, Gordon speaks about his home made flute – the ‘ Gaelic Shakuhachi’, the Winter Blues and why he has chosen to live on the Uists.
To listen to part I (13.30 min), click here:
II. In the second part of the interview, Gordon talks about his interest in languages and gives a very beautiful and inspiring definition of language. At the end he shares with us the background and the vision of the project Island Voices. To listen to part II (15.30 min) click here:
Agus seo pìos eile, a’ sealltainn nach eil òigridh Uibhist gun tàlant san nòs ùr…
Catrin Evans lives on Grimsay and studies at Sgoil Lìonacleit. And in her spare time she writes songs – songs which are making an impression. She’s started to be a regular performer at Taigh Chearsabhagh’s Taigh Ciùil, and she’s been away to the “Wee Studio” in Stornoway to make some recordings, thanks to family support and a Creative Scotland award for young musicians. Here, she talks to Gordon Wells about how she started writing songs, what the process is, and how the island environment inspires her. She also talks about the experience of recording in a professional studio, and how it’s boosted her confidence and desire to do more writing and performing:-
(If you’re an iPad or iPhone user you may need to follow this link: http://ipad.io/f0rp)
Here’s the Wee Studio recording of one of her songs – “Battleship”. (And you can follow the words if you…
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A piece from the day job blog, highlighting a new Ipadio channel from a younger communtiy member who values his traditional inheritance…
Tha CD a’ dol leis an leabhar aig a sheanair, “Thugam agus Bhuam”, air a bheil Lachlann Phàdruig (athair Phàdruig òig) a’ gabhail feadhainn dhe na h-òrain aig athair fhèin agus e a’ còmhradh le Gordon Wells. Tha Pàdruig òg air an cur air-loidhne a-nis, gus an tèid aig luchd-ionnsachaidh is eile air an cluinntinn gu furasta. ‘S e goireas ùr cuideachail a tha seo. Agus ma tha sibh airson na faclan fhaicinn cuideachd chan fheum sibh ach an leabhar fhaighinn… Nach math a rinn e!
Abair spors a bh’ againn a-nochd le Carrageen agus “Gille an Fheadain Duibh” – sgeulachd le Pàdruig Moireasdan a tha ri fhaighinn san leabhar “Thugam agus Bhuam”. Chaidh a cur ann an cruth ùr dà-chànanach airson an àrd-ùrlair le Màiri Mhoireasdan agus Eairdsidh Caimbeul. Agus is iad a rinn dsioba math dheth!
Ach bha gu leòr eile an sàs sa phìos obrach seo – na sgoilearan ann an Loch nam Madadh agus Càirinis, a’ choisir aig Fèis Tir an Eòrna, Chris Spears – an neach-ealain a rinn obair ionmhalta a’ toirt beatha uamhasach dhan fhuamhaire agus dhan dràgon, Loriana Pauli – “Ban-rìgh na h-Eilbheis” – a thug puirt ùra dhuinn, gun ghuth air an obair bhidio is audio a chaidh a chur ris…. Tha liosta fhada ann.
Cha robh mi fhèin ach nam “second farmer” – ach tha fhios gur e promotion a tha sineach bho “third spear-carrier”, an triob mu dheireadh a bha mi air an àrd-ùrlar leis na Sinodun Players ann an Camelot air ais ann an 1973 – mas math mo chuimhne…
Abair na th’ ann de thàlant ann an coimhearsnachd bheag dhùthchail. Tha rudeigin sònraichte againn an seo. Agus ’s e a’ Ghàidhlig as coireach, tha mi cinnteach. No, ga chur ann an dòigh eile, leis gu bheil dà chànan againn sa choimhearsnachd seo, tha beairteas culturach a bharrachd againn. Agus tha sin a’ tarraing dhaoine ealanta eile ann, a tha ag iarraidh a bhith a’ fuireach ann an àrainneachd a tha taiceil dha na tàlantan aca fhèin.
Cò na h-àiteachan eile ann am Breatainn far am faiceadh tu an leithid?
Bòrd na Gàidhlig does well to title its new draft language plan “Fàs is Feabhas” (“Growth and Quality”), and the Chief Executive took pains to stress the emphasis on quality alongside quantity in a recent public consultation meeting in Liniclate.
I think I understand why people feel they need to play it when talking about Gaelic, but those of us who wish the language well need to be wary of thinking the numbers game is the only one in town. An unremitting and institutionalised focus on “growing the volume” of the Gaelic speaking and/or learning “mass” may have unwanted side effects. I don’t think I need to spell out the dangers inherent in a target-driven, “never mind the quality, feel the width” tick-box culture.
Fòram na Gàidhlig is probably as good a place as any, and maybe better than most, to keep abreast with surveys and research reports, opinion polls etc on Gaelic, and how they can be treated in the media and received and interpreted in the wider Gaelic-supporting community. Here’s an interesting string – some initial if muted enthusiasm in response to fairly arcane mathematical modelling, questioned (and not just by me) on closer inspection. And “surveys of opinion” are always good for some debate.
The danger with quantitative measures is if they reinforce the presumption that “bigger is better”. Well, it ain’t necessarily so. This piece of research, by contrast, is unashamedly qualitative rather than quantitative in focus. Indeed, a sample size of 14 might sound rather puny to some, especially when placed next to the nationwide 1,000-odd surveyed here for the Scottish Government. But, sure, we can “play games” with this one too. Given a Uist population of roughly 5,000, the population of Glasgow must be at least 100 times that, and Scotland’s would be 1,000 times the size. So, if we were to scale it up, that might imply a similar survey in, say, Glasgow would find over 1,400 Gaelic “activists/supporters” there ready and willing to participate, and a national one would uncover 14,000 spread across the country. Hmmm. That would be something…